He's won respect with a thankless job |
Disciplinarians. I’ve
been told by very many not to take them for a ride. Being the authority-fearing
child I was, I didn’t. Not at school, not anywhere else. This doesn’t and
indeed shouldn’t mean that I underestimated their genial, jovial side, but the
truth of the matter is that I encountered too many transgressions of “school
law” by others and punishments thereafter to be moved into breaking that law
myself. Perhaps it’s part of their job description, but I never really came
across a jovial disciplinarian until
after some time, when I was nearing the end of my school days. Inevitable,
perhaps.
And then I met
Lal Perera.
Lal flanks the
guardroom at St. Peter’s College. He’s been doing that for the past 42 years.
That’s a record. He’s gone on. Got on with it. That’s a record too, of a more
qualitative nature. He’s spent the greater part of his life doing what most
would consider a thankless job. Hasn’t grumbled, hasn’t complained. I know
disciplinarians, and I know security officers. The thing about Lal is that he’s
managed to bring the two together. Admirably. This is his story. Kind of.
He was born in
Borella, but had been forced to shift homes at an early age. So he left for
Panadura, where he attended Sri Sumangala Vidyalaya. Apparently he had yearned
to join the army at a young age, a sign of the disciplinarian to come perhaps,
and decided to so do during his O/Level years. This was in 1969. He left the
army three years later. St. Peter’s, meanwhile, was changing hands. Father
Claver Perera, who would later become rector, had met up with Lal and immediately
hired him for the job he’s been doing ever since.
Now overseeing discipline,
especially in a school, isn’t easy. Anyone who tells you otherwise hasn’t done
that job at all or hasn’t done it properly. This is true also wherever and
whenever generations shift hands and the “old guard” remains behind. Unless he
adapts himself to change, much can and will go wrong. Public caning is out,
chastisement is out, and pretty much everything considered “good” punishment back
in the day is out. That’s inevitable I agree. So does Lal.
“The school
demographics were quite different back then,” he tells me, “St. Peter’s was in
fact called the ‘lansi iskole’ because we had so many foreign and Burgher
students with us. Even Africans!” Everything changed in the 1980s, and the
school’s “change of face” to a more vernacular, Sinhala and Tamil backdrop, along with the inevitable change of attitude from one generation to
the next, meant that adaptation, especially in terms of discipline, was in
order. Still, things don’t change. Not that easily.
Lal tells me here
that while rectors shifted, he wasn’t asked even once to alter or abandon his “methods”.
The thing is that he doesn’t only oversee discipline. There’s maintenance,
security, ground arrangement, and a horde of other responsibilities which make
him more than just a disciplinarian. This can get strenuous at times, he
admits, but the point is that he’s been here for so long that he’s anyway used
to the weight that comes with them all.
He’s been known
to enforce discipline rigidly, almost to the point of obsession. I’m sure some
resent him. This hasn’t been a problem for him, because, as he tells me,
laughing, “Most kids here had their own fathers overseen by me during their
time. They know me. So whenever I set their children right, and if ever they
complain, their fathers tell me to continue with what I do.” Respect (always a
hard to get commodity with a job like this) is something Lal has been blessed
with, the way I see it.
He has stayed in
school for so long that I feel he’s part of the “family”. He is. He’s been
honoured more than once and with more than one rector of course, but being “part
of the family” isn’t just this. It’s not easy to get respect when you’ve just
been told off loudly. That’s what Lal does or at least is supposed to do every
day. Still, he’s won respect. With old boys, he’s quite a figure. Has been these
past 42 years.
Lal has
chastised quite a number of students. At a time when it was allowed, he has
even overseen caning. “People come up-to me and thank me for what I did,” he
remembers, “I just tell them that all that was part of my job, and seeing them
turn out to be reformed individuals was what I wanted. Now that I’ve done it,
there’s really no need for thank me.” I’m sure he’d agree that he has flared up
once in a while, and has very nearly lost his temper where it was reasonable of
him to so do. “Not once have I been reported for having lost my temper too
much,” he says nonetheless.
20 minutes isn’t
enough for a full, proper biographical sketch. I suspect that Lal Perera is a
book waiting to be authored by someone, especially from St. Peter’s. It hasn’t,
I know. Still, there are enough and more people who would be happy to take up
the task. People who’ve been “reformed” by him, including my father (whom,
he tells me, grinning, he once slapped).
Yes, Lal Perera
is part of the Peterite family. Being part of the family doesn’t mean medals
and honours only, as I mentioned above. He continues his work, slowly and efficiently,
to the point. Being a discipline officer isn’t easy. There’s a whole world
between enforcing order and losing your temper while punishing a transgressor.
Happily for the Peterites, he hasn’t mistaken the one for the other. Not yet.
Never will.
Written for: Ceylon Today LATITUDE, December 7 2014
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